By John Rieping | Published 14 Feb. 2014 in The Madera Tribune | All rights reserved |
Contrary to my usual sloth, I drove to a cinema on the last weekend of January. Lest anyone yawns, realize I last did so for “The Hobbit: An Unexpected Journey” in 2012. My own trek involved no dwarves or dragons, but it did have more drama than expected.
As is my tendency, I failed to notice the steady march of the clock until only just enough time remained to reach the matinee of “Gimme Shelter.” I rushed out of my apartment, accidentally selected the wrong destination on my GPS navigator’s touch screen, and impatiently chose a new one.
My sub-compact car sped down State Route 99 and I arrived minutes before showtime — at the Police Science Institute in Fresno, California. Apparently my hasty fingers had erred twice.
“Better late than not at all,” I thought.
I redirected my GPS device and followed its advice across Fresno’s surprisingly busy afternoon streets. At the multiplex, lines of people extended like fingers from the box office, which had lost connection to its computer network. After a wait, I bought my ticket and hurried through a nearby open door, which a security guard soon informed me was the wrong one. Out I went, then back in.
I sprinted to the darkened cave where “Gimme Shelter” lit a wall in front of invisible tiers of seats. I groped up stairs and down a row of feet I stepped on to finally slouch into a seat. My self-contentment at my patience and determination to support an exceptional film would quickly be broken by two women on my left.
“Another door closes,” one of them said repeatedly in a loud sing-song tone.
A glance revealed both were adults, one older than I, and the “mockery” kept flowing out. No one else spoke up, so indignantly I scolded them about theater behavior. The elder nodded without upset and they left. It was only then I figured out her 20-something companion had the mind of a child. I had completely misunderstood.
I shed tears about more than the movie during the next two hours.
How often we see what we presume rather than what is present, especially when stressed. This bias extends far beyond encounters with strangers.
In the fantasy novel “The Truth,” author Terry Pratchett writes, “Be careful. People like to be told what they already know. Remember that. They get uncomfortable when you tell them new things. New things... well, new things aren’t what they expect... because the world is not supposed to happen like that. In short, what people think they want is news, but what they really crave is olds... Not news but olds, telling people what they think they already know is true.”
I hope such a mistake explains the unacceptable behavior Feb. 5 by the United Nations Committee on the Rights of the Child.
I refer not to its accusation of a conspiracy of silence about Catholic clergy misconduct and resultant harboring of abusers. This old claim ignores reality. Anyone involved in this area knows of the church’s efforts to clarify its policies and to add strong safeguards for children. I saw firsthand these sincere and extensive changes from the inside, so-to-speak, as a seminarian and a Benedictine monk (temporary vows only) as well as later as a volunteer in youth ministry.
I refer not to committee claims that the Holy See promotes violence against homosexuals or their children. The Vatican has explicitly condemned “all forms of violence against homosexual persons” (apostolic nuncio to the UN, Archbishop Celestino Migliore, 2008) on multiple occasions. “The Catechism of the Catholic Church,” paragraph 2358, teaches “they must be accepted with respect, compassion, and sensitivity.”
No, I refer to recommendations that the Catholic Church contradict its long-standing teachings on the dignity of the human person, including those involving sexuality and abortion. Such an attack on religious liberty is outrageous.
However we Christians must never forget what our freedom is for.
“Religious liberty is a foundational right. It’s necessary for a good society,” said Philadelphia Archbishop Charles Chaput in 2012. “But it can never be sufficient for human happiness. It’s not an end in itself. In the end, we defend religious liberty in order to live the deeper freedom that is discipleship in Jesus Christ.”
Let us correct errors and stand up for our rights — but with love. If we falter as I did at the theater, let us work on a better sequel.